Walking in Saving Faith

If I had but two things to share from the Word of God that would show a believer what it is he or she should seek, they would be these two: A life of saving faith, and a life of walking by that saving faith. To understand these is to understand Biblical Salvation.

These two issues are crucial to the life of the true believer. You will never find a life of saving faith unaccompanied by true piety; nor will you ever find a genuinely pious life that does not have as its foundation the imputed righteousness of Jesus Christ. And the thing is, you cannot have the one without the other!

There are those who would try and have a cold and calculating orthodox faith bereft of true piety. They have lined all their theological ducks in a row but there is no Christ likeness in them. Then, there are those who seek to mimic true piety but, in their imitations, they have no actual true saving faith.

We must have a living, genuine, saving faith as the foundation of our lives with real and lasting piety as the building that is built on the foundation.

What possible use is a foundation, just the foundation, if there is no building on it? Can one shelter oneself in a storm on foundation? There must be a building erected upon the foundation where one can hide from the dangers of the storm. But, one must have both. If the foundation has no building, then one is not safe. Nor is there safety if there is a building without a foundation. The dangers of the storms of life threaten both.

We need a life of saving faith (the foundation), and a life of walking by that saving faith (the building), if we are to have peace in times of problems and trouble. We cannot seek a life of walking by saving faith (piety) if the foundation of saving faith is not there. To do this is like trying to live in a house with no sure foundation. The winds of life will blow it down.

As therefore ye have received the Christ, Jesus the Lord, walk in him, rooted and built up in him, and assured in the faith, even as ye have been taught, abounding in it with thanksgiving. (Col. 2:6,7)

The Great Apostle Paul or The Misogynist ?

Do the pages of Holy Scripture ever refer to a situation as being a cultural circumstance and not applicable to the 21^st century? Are there cultural issues in the Bible that perhaps might be changeable for our “day?” I think in answering this question one has got to exercise a great deal of exegetical wisdom and apply a remarkably reliable hermeneutic to come up with the answer. And, how exactly can we know the difference? How can we be sure what we are looking at in Scripture so we do not become guilty of bringing into question the infallibility of the “God breathed” (inspired) Word of the Living God?

A text that some take as being cultural is found in 1 Cor. 7 regarding marriages. Paul's exhortation to remain single seems to be tied to the persecution of the times. Another text, and in my view a stronger one, is the issue of eating meat sacrificed to idols. Regarding head coverings in 1 Cor 11, Paul even says, “judge among yourselves” whether it is proper for a woman to wear a head covering (verse 13). The thing to realize is Paul appeals to custom or tradition if it is not in conflict with the imperative principles of Holy Scripture.

Matthew Henry says: “The Christian religion sanctions national customs wherever these are not against the great principles of truth and holiness; affected singularities receive no countenance from any thing in the Bible.” ¹

A text that is NOT speaking to a cultural issue, but is often thought of being just a “cultural thing,” is found in 1 Timothy 2:11-15:

“Let a woman learn in silence with all submission. And I do not permit a woman to teach or to have authority over a man, but to be in silence. For Adam was formed first, then Eve. And Adam was not deceived, but the woman being deceived, fell into transgression. Nevertheless she will be saved in childbearing if they continue in faith, love, and holiness, with self-control.”

How do we know this is not some misogynistic ploy by the Apostle Paul to bring those rebellious women under control? Why isn't this a trick to make all Christian women into some inferior beings subservient to all those nasty men in the church?

“In other words, if the biblical passages merely reflect the chauvinism of a first century rabbinic Jew, they are unworthy of our acceptance. If, however, Paul wrote under the inspiration of the Holy Spirit, and if the New Testament is the Word of God, then the charge of chauvinism must be leveled not only at Paul but at the Holy Spirit Himself - a charge that cannot be leveled with impunity.” ²

I can give you the answer in three words how we know we are not dealing with the culture of the first century: Creation Ordinance Hermeneutic.

Hermeneutics is defined as: “the study of the methodological principles of interpretation (as of the Bible) ” ³

The 1 Timothy 2:11-15 text is an excellent example of Paul presenting a truth of Scripture and appealing, not to culture, but to Creation itself as the basis for his Divinely inspired, infallible, and Apostolic teaching.

Rejection of this passage as anything other than what it is, absolute Truth, stems out of liberal theology. “Of course Paul would say this. He is a man.” It is relegated to the boondocks of the cultural boogeyman by those who don't think it is “fair.” When has “fairness” ever been a valid hermeneutic for exegeses of Holy Scripture? (I'm just saying.)

Paul's hermeneutic is to use Genesis chapter one through three as the basis for what he has just said. Paul, under the inspiration of the Holy Spirit and in exercising his Apostolic authority, says women are to keep silent in the church and uses the Creation Ordinance in Genesis as his Divinely inspired reason. He gives no cultural “judge for yourselves” in this text.

R.C. Sproul said:

“One of the chief considerations in determining the question of principle or custom is whether the matter involves a Creation ordinance.”

And, my dear readers, 1 Timothy 2:11-15, as distasteful as liberal theology regards it, is tied directly to a Creation Ordinance.

1  Matthew Henry's Concise Commentary on the Bible Public Domain

2   R.C. Sproul

3  http://www.merriam-webster.com/dictionary/hermeneutic

Following Christ

Are you a Christian, dear reader? What I mean to say is did you, under the crushing weight of your sin, cry out to God for mercy and confess with your mouth Jesus as Lord and believe in your heart that God raised Him from the dead kind of Christian? (Romans 10:9) If you are that kind of Christian then you are not only saved from the penalty and power of sin but are also a follower of Christ your Lord and King.

“My sheep hear My voice, and I know them, and they follow Me.” (John 10:27)

Just as sheep hear and follow the sound of their shepherd's voice, so do we when we hear the voice of The Great Shepherd, Jesus Christ. In fact, our Great Shepherd has the right to lead us wherever He deems fit since as His sheep, we are not our own. He bought us with the price of His own blood when He redeemed us (1 Corinthians 6:20). We are His.

It should be noted that we betray our profession of faith in Christ as our Lord and Savior if we dare shut our ears to His calling and directing. We have no right to question His leading and, if we do, we do so at our peril. Obedience to our Lord and King is our solemn duty.

But, some may say, “What if I cannot go where He leads and do what He demands?” Know this, that where and how God leads us, it is His doing and He will provide the means, the needs, the strength, the protection, the courage to do what it is He is directing us to do and where He commands us to go.

Augustine's Confessions: "Give me what you command and command what you will".

Whatever our Prophet, Priest, and King commands you to do, know that He is already there (Omnipresence), He already knows what you need to do His will (Omniscience), and He has the absolute glorious power to supply what you need to do His will (Omnipotence).

No matter if the road to which Christ is directing us is hard, perilous, long, and exhausting, we can have assurance that it will end in everlasting glory with us in the perfect will of God and His loving care. Even if following our Lord's direction leads to death, it will have lead us to the city of God!

“By faith Abraham obeyed when he was called to go out to the place which he would receive as an inheritance. And he went out, not knowing where he was going. By faith he dwelt in the land of promise as in a foreign country, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise; for he waited for the city which has foundations, whose builder and maker is God. ” (Hebrews 11:10)

Follow your Lord and King no matter where and even if you do not know where you are going.

The Abomination Of It All

I've taken a small rest from writing about the doctrinal error known as Easy-Believism. I have several blogs on this subject and hope my readers will check this blog's archive and read what I've been writing. What has sparked my interest to take this theme up again was an event to which my wife was a witness in an evangelistic opportunity with a very young woman last night.

She sat with a distressed 21-year-old woman who has been living with a man three years older than she is. He is a police officer. They have a small child together. They've never married. Now this man has thrown her out and the woman has recently learned he has had another woman all this time that is now pregnant. The young lady is understandably devastated and in shock.

My wife began talking to this woman about her relationship with God. In the course of the conversation, my wife learned that this woman regards herself as a Christian. When my wife asked her how she knew she was a Christian, a believer in Christ as her Lord and Savior, the woman replied that since she made a decision years ago for Christ in this protestant church, she was a Christian.

Do not miss what is being sadly said in this woman's response to my wife's question: the basis upon which this woman believed herself to be a Christian, a believer in Christ as her Lord and Savior, was on a decision for Christ years prior to her deciding to live and fornicate with a man to whom she was not married.

My question is just where was the Lord of her life when she decided to have sex with a man to whom she was not married?

Further investigation by my wife revealed that this woman used to belong to a church in which Easy-Believism is taught. She apparently and obviously never heard from the pulpit of this church that one cannot claim to be a Christian, a follower of the Lord and Savior Jesus Christ, and then live one’s life as though He does not exist. She had never heard from the teaching elders of this church that to be brought to faith in Jesus Christ is the result of God the Father giving them, the fallen human, to Christ.

“No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day.” (John 6:44)

No one apparently told her the Biblical fact that if she was indeed a true believer then it is not because she decided for Christ. It was not that she made her mind up about anything regarding salvation. It was not that she, as an act of her will, decided to accept the facts surrounding the death, burial, resurrection, and ascension of Jesus, who is the Christ. Besides, it isn't facts to whom the Father draws anyone. It is to a Person: Jesus the Christ. And, unless that human be drawn by the Father to the Son, that human can in no way come to Christ in and of his or her self. It is, as a matter of Biblical fact, impossible (Ephesians 2:1-10).

This, my dear friend, is a perfect example of the faulty and abominable doctrine that is being preached in the vast majority of Evangelical churches today. They are teaching that God has done His part and now you must do your part in making a decision, as an act of your will, for Christ lest you burn in eternal Hellfire.

So, what exactly is this Decisionalism or Easy-Believism salvation? And why does it produce such flimsy and false professions of faith in which these so-called believers can go about their lives after their decision and live like everyone else in the world?

“The term “easy-believism” is a usually derogatory label, used to characterize the faulty understanding of the nature of saving faith adhered to by much of contemporary Evangelicalism, most notably (and extremely) by such Dispensational authors as Charles Ryrie and Zane Hodges. The term was popularized in an ongoing debate between Hodges, to whose theology the label “easy-believism” was affixed, and John MacArthur, to whom the term “lordship salvation” came to be applied.” ⁱ

This doctrinal error or heresy teaches that all one needs to do to come to faith in Christ, or to come to a saving faith, is the acquiescence to some facts about the Gospel followed by an appeal to Christ for salvation. It is not required, so say the advocates of this soteriology,ⁱⁱ that someone submit, in any sense of the word, to Christ's rule or Kingship over his or her life. Amazingly, some of the advocates of this very dangerous error actually teach that someone can even be unwilling to obey the commands of Christ after making this appeal for salvation and still be considered a Christian.

I cannot begin to fathom the exegetical reasoning behind this theological position.

In recent months, I have been personally involved in the moral crisis of families in my own church in which this easy-believism doctrine is taught: “God has done His part and now it is up to you to do your part.” This semi-pelagianism, and that is exactly what this abomination is, shows its practical result in the morality, or lack thereof, in the lives of those who believe this lie. They think that because they made a decision for Christ, as an act of their fallen and totally depraved human wills, that they are now, “Once Saved Always Saved,” and it does not matter how they then live their lives. Obedience to the commands of God never entered or enters the salvation equation and the outcome of this theology is painfully and tragically all too apparent.

"Now by this we know that we know Him, if we keep His commandments. He who says, “I know Him,” and does not keep His commandments, is a liar, and the truth is not in him. But whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him. He who says he abides in Him ought himself also to walk just as He walked." (1 John 2: 3-6)

Do not miss the point of this text: The proof of one's claim to know Christ in a salvificⁱⁱⁱ sense is: “If we keep His commandments.” If you say that you “know Him” and do not keep His commandments (to keep the commandments is another way of saying to obey the commandments), then you are a liar and the truth is not in you! If you say you are in Christ then you have “to walk as Christ walked.”

If you claim to be a believer in Christ as your Lord and Savior then you MUST be living as though He is indeed your Lord and that will be evident by you keeping His commandments. If your heart and life are not inclined to keeping His commandments, then stop professing falsely that you are a Christian. It is just as simple as that. Read First John for confirmation of what I have just said.

This is serious and it is dangerous. The vast majority of professing Evangelical churches all over the world are teaching that you can decide yourself into the Kingdom God by a mere exercise of your sinfully fallen and depraved human will without any change whatsoever in your life.

God's answer in His Word (1 John) to that proposition is that it is a lie!

ihttp://www.monergism.com/thethreshold/articles/onsite/qna/easybelieve.html

iiSoteriology is the doctrine of salvation

iiiSalvific sense = salvationally or in a salvation sense

What Is Your Passion?

The true Christian, the genuine believer in Christ as Lord and Savior, will be characterized by the unassailable passion to glorify God in his or her life. Everything else in the life of the Christian should be secondary. The driving inclination in the believer's life is that the glory of the Triune God would be manifested in and through his or her life.

The believer might want to see success in life's endeavors but only to the extent that God is glorified. A professing believer is not evidencing a credible testimony if there exists any other motive than to show God off, to glorify Him, in any and all aspects of the believer's life.

The Bible is explicit in this regard. It is very clear, it is precise, that we are to glorify God. But, why?

“Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s.” (1 Corinthians 6:19, 20)

Christ redeeming us with the price of His blood purchased us for God. It is because of that terrible price that we are not our own. If we have been bought by the blood of Christ, if we are therefore Christians, then we have no right to do anything other than glorify God in and through our bodies.

Glorifying God has got to be our soul's desire. To glorify God has got to be the basis for all our affairs. There is nothing in our lives this does not touch. Whether business, fame, fortune, marriage, children, church, driving a car, there is nothing in life that escapes the command to glorify God in our bodies.

And, we must grow in our desire to glorify God. We must search out any nook or cranny in the cupboards of our hearts where He is not being glorified and crucify that thing afresh to the glory of the Living God.

Let it be an ever-increasing passion!

How Does God Speak Today?

My wife and I have this friend. She is bright, in her 40's, but not formally educated in systematic theology or Biblical Studies. Yet, when in a woman's Bible study where she was asked, “How does God speak to you?” she responded correctly, “He speaks to me through His Word by means of the Holy Spirit.” Well, you would have thought from the responses she got that she had uttered absolute blasphemy. The participants proceeded to inform her that God speaks to them all the time and in various ways and that our friend should not be so “black and white.”

Of the many foundational truths of the Reformation, one that has to do with the above paragraph and the point of this article is that the Word of God is the absolute authority source for faith and practice.

“The Holy Scripture is the only sufficient, certain, and infallible rule of all saving knowledge, faith, and obedience, although the light of nature, and the works of creation and providence do so far manifest the goodness, wisdom, and power of God, as to leave men inexcusable; yet are they not sufficient to give that knowledge of God and his will which is necessary unto salvation. Therefore it pleased the Lord at sundry times and in divers manners to reveal himself, and to declare that his will unto his church; and afterward for the better preserving and propagating of the truth, and for the more sure establishment and comfort of the church against the corruption of the flesh, and the malice of Satan, and of the world, to commit the same wholly unto writing; which maketh the Holy Scriptures to be most necessary, those former ways of God's revealing his will unto his people being now ceased.
( 2 Timothy 3:15-17; Isaiah 8:20; Luke 16:29, 31; Ephesians 2:20; Romans 1:19-21; Romans 2:14,15; Psalms 19:1-3; Hebrews 1:1; Proverbs 22:19-21; Romans 15:4; ) ” (London Baptist Confession; Chapter 1; #1)

The above quote from the LBC has been one that has given definition to the Reformed movement for centuries and indeed has been a central component to professing Evangelicalism. But note I said “...indeed has been...”

Though the LBC represents my personal conviction regarding Divine revelation, there has been a change floating about in theological circles that has worked itself into the hearts and minds of professing Evangelical for some time now. Some are now offering a new understanding of the Word of God, which says God now speaks to believers apart from and in addition to the Bible. It is an attempt by some to change the historically orthodox view of the “sufficiency and finality of Holy Scripture (R. Fowler White).”

Even a former professor at Dallas Theological Seminary wrote:

“In order to fulfill God’s highest purposes for our lives we must be able to hear his voice both in the written word and in the word freshly spoken from heaven. . . ”

Don't miss this point here. If this former Dallas Theological Seminary professor is correct, then those of us who adhere to the theology of the Reformation that the Word of God is our one and only authority for faith and practice are not only wrong but are also quenching the Holy Spirit.

Essentially, what these folks are suggesting is that God speaks to His people as He always has when He would deliver Truth to the prophets in supernatural means and extra-written: Burning bushes, handwriting on the walls, and talking donkeys are some examples.

So, are these guys like our seminary professor friend right? I do not think so.

What these advocates fail to realize and acknowledge is that in the days in which God did speak to His people through supernatural and other means, it was done in a time when little, if any, of the will of God was in written form. In those days, God's elect were forced out of necessity to rely on what they did have of God's will in written form plus other means. However, today we have a closed canon of Scripture and agree with ages of orthodoxy and orthopraxy that what we have in written form, the Bible, is our sole source and therefore the only authority for faith and practice. And, how and why do we affirm this?

“But why does the church affirm that the canon is closed? The only demonstrable basis for this affirmation is that God’s giving of revelation, spoken and written, is always historically joined to and qualified by God’s work of redemption. Now that God has accomplished salvation once-for-all, in Christ, He has also spoken His word, once-for-all, in Christ and in those whom Christ authorized and empowered by His Spirit (Heb. 1:1-2; 2:3, 4; Matt. 16:15-19; John 14:26; Eph. 2:19, 20). With the completion of salvation in Christ comes the cessation of revelation. Consequently, the church now lives by a "Scripture only" principle of authority To tamper with this principle invites a host of theological and pastoral problems. The proof of this observation can be seen in the effect of these "prophecies" upon many who are being led far afield from the sufficiency of the gospel itself. Its finality and complete sufficiency is, in reality, subtly assaulted by these claims to modern prophecies. ” (R. Fowler White)

In addition, the Word of God itself gives us no indication that He speaks to His elect through anything other than the Holy Spirit illuminating our hearts and minds through the Bible. What those who believe otherwise do when they say that God speaks to them through supernatural and extra-biblical means is detract and distract from the all sufficiency of Holy Scripture and how exactly is that extra-orthodox position not “quenching the Spirit?” (R. Fowler White)

My opinion is that they are doing exactly that, “quenching the Spirit,” in their advocacy of extra-biblical revelation. That's just how serious this issue really is. It is God's Word, Holy Writ, in which God's elect hear His words and receive guidance by the illumination of the Holy Spirit through His written Word.

“The authority of the Holy Scripture, for which it ought to be believed, dependeth not upon the testimony of any man or church, but wholly upon God (who is truth itself), the author thereof; therefore it is to be received because it is the Word of God.”
( 2 Peter 1:19-21; 2 Timothy 3:16; 2 Thessalonians 2:13; 1 John 5:9 ) (London Baptist Confession; Chapter 1; #4)

Put To Death The Deeds of The Flesh

I received a phone call from a woman, a professing believer in Jesus Christ, who was going through some sort of tribulation that was vexing her soul. Her first words after explaining to me what was happening were,

“God already knows I am a woman of great faith, so why is He bringing these trials and tribulations into my life?”

The only thing I can say in her favor is that she accurately understood the Biblical explanation for trials and tribulations in the lives of His people:

“My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. But let patience have its perfect work, that you may be perfect and complete, lacking nothing.” (James 1: 2-4; NKJV)

My acquaintance got the connection between how God brings into His elect's lives trials and tribulations to test their faith with the consequent result of patience, a fruit of the Spirit (Gal. 5: 22-23) being produced in the lives of Christians. She got that. A star for her.

What she so tragically did not get was that she was expressing to me on the phone that she believed she had arrived at such a place in her professed faith in Christ where she no longer needed God to produce patience in her life through the medium of trials and tribulation. In her mind, she had reached a level of perfect sanctification where it was, according to her, no longer a need that the Triune God keep perfecting or completing her.

“Why more trials when I am already there? I've reached the goal. I've arrived!”

“...being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ;” (Philippians 1:6; NKJV)

You see, what the Bible teaches is that the good work of salvation, initiated by God in the lives of His elect, won't be completed until the day of Christ Jesus. In other words, the work of completing or perfecting believers will never end until the death of the believer or the second coming of Jesus Christ for His church.

Yet, like so many others with dubious professions of faith in Christ, there is a kind of pride. It is a sinful boasting of having been perfected in grace when in reality there is a total lack of Biblical grace in their lives.

People like that, if they are even Christians to begin with, actually think they have reached a goal while the rest of us sit around in anguish lamenting our pain and suffering. They either are ill taught or are not believers to not know that “until the day of Christ Jesus” (Phil 1:6) means that a continual flow of the Grace of God must be constant in their lives to enable them to cope with the multitudinous tribulations that God will indeed providentially bring into their lives.

To deny this is directly from their sinful flesh. In the boast of having arrived at some falsely conceived level of perfection the rest of us are still waiting for, is to glory in one's carnal and base instincts. It is to glory in the self-aggrandized “I have already arrived” state of thinking instead of glorying in the Person and work of Christ and the strength only He can work into your life to enable you to cope with the trials and tribulations God has ordained for your life.

Put to death the deeds of your body and mind (Romans 8:13) to keep yourself from reaching such a prideful notion that you have arrived at a level of completion or perfection and no longer need to have your faith tested by the Loving, Providential, and Sovereign Hand of God. Glorify in the One who can supply you the strength to endure by:

Spend a protracted amount of time in prayer seeking the strength of God.

Spend more time in meditating on the wonders and care of God in His Word. Read the Scriptures diligently and carefully.

Glory in God's strength, the only One who can keep you from falling.

Live nearer to God by watching and praying lest you fall into the temptation of pride and arrogance.

Let your conversation in front of the people of the world ALWAYS be seasoned with the Grace of God.

Let your heart be scented with the aroma of Biblical love for the lost souls of the world.

Let the words of your mouth and the meditations of your heart be such that men want to know what is in your life that's not in theirs.

“Therefore let him who thinks he stands take heed lest he fall.” (1 Corinthians 10:12)

“Hold Thou me up, and I shall be safe.” (Spurgeon)

I blogged recently about this woman who called to ask me why God keeps testing her faith when she was sure that He knew that she had already become a woman of “great faith?” I can't get her out of my mind. Just how is it that someone can come to the conclusion that they had arrived at such a state of perfection that they no longer needed to be tested in their faith?

It is indeed a very dangerous thing to reach the conclusion of such a prideful and false notion that you have mastered such an important aspect of the Christian life, is it not? Never is the true believer in a more dangerous position than to be deceived into thinking he or she has mastered anything to do in the Christian life. One can never gloat that he or she has reached the point where there is no longer any need to have trials and tribulations in his or her daily life. The path of anyone's life is not so pristine so as to stop dirtying one’s clothes. To keep one’s hands clean in such a defiling, filth-ridden world, there has to be much watching and praying lest one fall into temptation (Mark 14:38).

At every turn, corner, or juncture in life's road is something just waiting to steal away joy, peace, patience, and contentment. Everything we encounter in life has within it the potential of taking away joy and peace. If we survive trials and sufferings, it is only due to the Sovereign working of God in preserving us that the fruit of the Spirit would be seen in the midst of seeming impossibilities. In this God is glorified.

When the believer stops watching and praying lest he or she fall into temptation is exactly when the fall comes, and great is the fall thereof. Just like a man who walks around with a stick of dynamite in his hand and has to watch lest he venture too close to an open flame so the fuse doesn't ignite, so the Christian can never give up watching and praying lest the fuse of temptation is ignited and the explosion of iniquity occurs.

Everyday affairs in life must be considered as potential land mines for nothing in this life and in this world works to foster any God-glorifying godliness in the life of the Christian. Nothing must be assumed to be safe enough to stop watching and praying lest we fall into temptation. The world system seeks to offer death and destruction to the life of joy and peace.

Instead of false and arrogant protestations of not needing trials and tribulations any longer in your life, there should be supplications directed heavenward desperately seeking God's sustaining Grace through the pain and sufferings of life. You should pray,

“Hold Thou me up, and I shall be safe.” (Spurgeon)

That and that alone should be your prayer when you are tempted to think you have arrived at spiritual perfection of not needing the testing of your faith.

And, having expressed your anxious need for God's help, you must watch diligently and vigilantly taking every word, thought, and deed captive to Jesus Christ (2 Corinthians 10:5).

And when required to venture into a situation where temptation is most intense, never go forth without the Full Armor of God (Ephesians 6:10-18).

Easy-Believism: Who Gets The Glory?

In thinking more about Decisionalism or Easy-Believism salvation, the plague that has infected Evangelicalism, I began to wonder just who do these proponents of this error think they are glorifying in teaching that “God has done His part, now it is up to you to do your part?”

With the Bible being crystal clear that salvation is “not of yourself lest any man boast,” just how do they explain this? Are these Easy-Believism advocates saying that when you get down to brass tacks, it is man's fallen volition, a will that is dead and enslaved to sin, that is the final determiner in bridging the gulf that separates God and man?

I would suggest that this is straight from the fallen will of man. It is a direct response from man's hideous total depravity to say, much less think, that man has some island or spark of righteousness left in him that enables him to respond favorably to the Gospel of Jesus Christ. It is an attempt to glorify himself. It is taking away from God the glory when He acts to save His people or His elect.

In discussions with Easy-Believism proponents, I have actually been told that the reason someone is saved while his neighbor is not is that the saved one made the right decision. If that is so, then is it not of works that a professing believer comes to faith and trust in Christ? Is it not then the result of a good work that the professing Christian is saved? To believe unto salvation certainly is not a non-work or a bad work, is it? Therefore, in the minds of those who believe this error, that which makes the difference between them and their lost neighbor is that they make the good and right decision whereas their lost and hell-bound neighbor did not.

"For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast."(Ephesians 2:8,9)

I can't begin to count how many people have told me they are “born-again Christians” and yet they are very publicly ensconced in lives that would, in some cases, make the Devil cringe. A young man who is on his second or third sexual lover told me he is a born-again Christian. His mother told me the same thing about herself, that she is “born again,” and she lies every time she opens her mouth, pirates satellite signals for free, and makes sexual advances toward men other than her husband. A woman in our church is 44 or 45 years old and tells everyone she is 27. She makes no connection between her profession of the Gospel and telling the truth.

This horrid and damnable false doctrine creates the idea in the heads of its advocates that to have forgiveness of sin they think their volition wrought for them means that there is no obligation to obey the commandments of God. This horror creates in their minds a license to sin and to sin freely.

I was listening to a YouTube video in which a famous Reformed Baptist preacher was telling the story of one of his parishioners who admitted to him in a counseling session that she was involved in a long-term sexual affair with a married man. She herself was also married. She saw nothing wrong with this. The preacher told her she would go to hell if she did not stop this. Her response was that she was heaven-bound and that God had to forgive her of this sin because of the decision she made twenty years prior. “Once saved, always saved” is what she chanted to him.

Some take 1 John 1:9 as a kind of permission to sin and get away with it. They have chronic sin practices in their lives but believe as long as they confess it they can get it forgiven and get by with it.

“In the Bible, to know someone includes close communion and love. To “know Christ” means to keep His commandments. This knowledge of Christ is called a “perfected” love of God (v.5), not because it makes us perfectly sinless, because it is irrevocably established in those who live by it. Anyone who presumes to have received forgiveness from God but spurns the gift of obedient love as unnecessary is a “liar.” Instead of receiving “Jesus Christ the righteous” as Savior, such a person manufactures a false christ , a savior who is indifferent to righteousness.”¹

Easy-Believism glorifies man's totally and absolutely depraved nature. This theological system is man-centered and makes man's fallen will the final determiner in salvation. It is not the salvation of the Bible and is, in the long run, rank and file heresy.

1  New Geneva Study Bible; NKJV; Nelson Publishing; pg. 1987; 1 John 2:1-6 footnote

Immutability: God Never Changes

The thing that sustains me through the trials and tribulations of life is the fact that my Lord and Savior never changes. No matter what horribleness is thrown into the path of my life, no matter how hard life is and gets, no matter how painful it seems, the one unmovable constant in my life is that His immutability is there for me to cling to.

I hate change. Some people actually like it, I know. However, I am talking about the death of loved ones, getting fired from a job, or the car breaking down. That is what I am talking about: the many things that can go wrong and rock you from your secure little perch. I know I can spend so much time trying to get my life on a tranquil plane of existence and just when I think I have made it, boom! The rug is pulled out from underneath me and my prideful self takes a heavy fall.

But, everything eventually changes, does it not? Disease strikes you or a loved one and death is sometimes the result. Loved ones grow old and die. Friends and family have tragic events and accidents. Creation itself, its very existence, is not forever without decay reaching its doorstep eventually. There is only One who is immune to the inevitable change of mortality.

It is that One to whom we must cling in this tribulation-filled world as the only unchangeable Anchor for our lives on this earth and for our souls in eternity. His forever-unchangeable person is where we have to rest when changes vex us so.

With Christ there is not nor ever can be any rotating or changing variables. Eternally constant, He is the anchor in which our souls find stability, comfort, and peace in the stormy seas of change. His eternal attributes dwell not just in the heavenly realm but are also here now in the weary hearts of His chosen to sustain us today with His eternal unchanging (immutable) power, wisdom, love, comfort, and peace.

The unchangeable Christ is the irrepressible and invincible fortress to shelter His elect in the day of changing problems and trials.

“I am the Lord; I change not,” (Malachi 3:6)