Walking in Saving Faith

If I had but two things to share from the Word of God that would show a believer what it is he or she should seek, they would be these two: A life of saving faith, and a life of walking by that saving faith. To understand these is to understand Biblical Salvation.

These two issues are crucial to the life of the true believer. You will never find a life of saving faith unaccompanied by true piety; nor will you ever find a genuinely pious life that does not have as its foundation the imputed righteousness of Jesus Christ. And the thing is, you cannot have the one without the other!

There are those who would try and have a cold and calculating orthodox faith bereft of true piety. They have lined all their theological ducks in a row but there is no Christ likeness in them. Then, there are those who seek to mimic true piety but, in their imitations, they have no actual true saving faith.

We must have a living, genuine, saving faith as the foundation of our lives with real and lasting piety as the building that is built on the foundation.

What possible use is a foundation, just the foundation, if there is no building on it? Can one shelter oneself in a storm on foundation? There must be a building erected upon the foundation where one can hide from the dangers of the storm. But, one must have both. If the foundation has no building, then one is not safe. Nor is there safety if there is a building without a foundation. The dangers of the storms of life threaten both.

We need a life of saving faith (the foundation), and a life of walking by that saving faith (the building), if we are to have peace in times of problems and trouble. We cannot seek a life of walking by saving faith (piety) if the foundation of saving faith is not there. To do this is like trying to live in a house with no sure foundation. The winds of life will blow it down.

As therefore ye have received the Christ, Jesus the Lord, walk in him, rooted and built up in him, and assured in the faith, even as ye have been taught, abounding in it with thanksgiving. (Col. 2:6,7)

How Does God Speak Today?

My wife and I have this friend. She is bright, in her 40's, but not formally educated in systematic theology or Biblical Studies. Yet, when in a woman's Bible study where she was asked, “How does God speak to you?” she responded correctly, “He speaks to me through His Word by means of the Holy Spirit.” Well, you would have thought from the responses she got that she had uttered absolute blasphemy. The participants proceeded to inform her that God speaks to them all the time and in various ways and that our friend should not be so “black and white.”

Of the many foundational truths of the Reformation, one that has to do with the above paragraph and the point of this article is that the Word of God is the absolute authority source for faith and practice.

“The Holy Scripture is the only sufficient, certain, and infallible rule of all saving knowledge, faith, and obedience, although the light of nature, and the works of creation and providence do so far manifest the goodness, wisdom, and power of God, as to leave men inexcusable; yet are they not sufficient to give that knowledge of God and his will which is necessary unto salvation. Therefore it pleased the Lord at sundry times and in divers manners to reveal himself, and to declare that his will unto his church; and afterward for the better preserving and propagating of the truth, and for the more sure establishment and comfort of the church against the corruption of the flesh, and the malice of Satan, and of the world, to commit the same wholly unto writing; which maketh the Holy Scriptures to be most necessary, those former ways of God's revealing his will unto his people being now ceased.
( 2 Timothy 3:15-17; Isaiah 8:20; Luke 16:29, 31; Ephesians 2:20; Romans 1:19-21; Romans 2:14,15; Psalms 19:1-3; Hebrews 1:1; Proverbs 22:19-21; Romans 15:4; ) ” (London Baptist Confession; Chapter 1; #1)

The above quote from the LBC has been one that has given definition to the Reformed movement for centuries and indeed has been a central component to professing Evangelicalism. But note I said “...indeed has been...”

Though the LBC represents my personal conviction regarding Divine revelation, there has been a change floating about in theological circles that has worked itself into the hearts and minds of professing Evangelical for some time now. Some are now offering a new understanding of the Word of God, which says God now speaks to believers apart from and in addition to the Bible. It is an attempt by some to change the historically orthodox view of the “sufficiency and finality of Holy Scripture (R. Fowler White).”

Even a former professor at Dallas Theological Seminary wrote:

“In order to fulfill God’s highest purposes for our lives we must be able to hear his voice both in the written word and in the word freshly spoken from heaven. . . ”

Don't miss this point here. If this former Dallas Theological Seminary professor is correct, then those of us who adhere to the theology of the Reformation that the Word of God is our one and only authority for faith and practice are not only wrong but are also quenching the Holy Spirit.

Essentially, what these folks are suggesting is that God speaks to His people as He always has when He would deliver Truth to the prophets in supernatural means and extra-written: Burning bushes, handwriting on the walls, and talking donkeys are some examples.

So, are these guys like our seminary professor friend right? I do not think so.

What these advocates fail to realize and acknowledge is that in the days in which God did speak to His people through supernatural and other means, it was done in a time when little, if any, of the will of God was in written form. In those days, God's elect were forced out of necessity to rely on what they did have of God's will in written form plus other means. However, today we have a closed canon of Scripture and agree with ages of orthodoxy and orthopraxy that what we have in written form, the Bible, is our sole source and therefore the only authority for faith and practice. And, how and why do we affirm this?

“But why does the church affirm that the canon is closed? The only demonstrable basis for this affirmation is that God’s giving of revelation, spoken and written, is always historically joined to and qualified by God’s work of redemption. Now that God has accomplished salvation once-for-all, in Christ, He has also spoken His word, once-for-all, in Christ and in those whom Christ authorized and empowered by His Spirit (Heb. 1:1-2; 2:3, 4; Matt. 16:15-19; John 14:26; Eph. 2:19, 20). With the completion of salvation in Christ comes the cessation of revelation. Consequently, the church now lives by a "Scripture only" principle of authority To tamper with this principle invites a host of theological and pastoral problems. The proof of this observation can be seen in the effect of these "prophecies" upon many who are being led far afield from the sufficiency of the gospel itself. Its finality and complete sufficiency is, in reality, subtly assaulted by these claims to modern prophecies. ” (R. Fowler White)

In addition, the Word of God itself gives us no indication that He speaks to His elect through anything other than the Holy Spirit illuminating our hearts and minds through the Bible. What those who believe otherwise do when they say that God speaks to them through supernatural and extra-biblical means is detract and distract from the all sufficiency of Holy Scripture and how exactly is that extra-orthodox position not “quenching the Spirit?” (R. Fowler White)

My opinion is that they are doing exactly that, “quenching the Spirit,” in their advocacy of extra-biblical revelation. That's just how serious this issue really is. It is God's Word, Holy Writ, in which God's elect hear His words and receive guidance by the illumination of the Holy Spirit through His written Word.

“The authority of the Holy Scripture, for which it ought to be believed, dependeth not upon the testimony of any man or church, but wholly upon God (who is truth itself), the author thereof; therefore it is to be received because it is the Word of God.”
( 2 Peter 1:19-21; 2 Timothy 3:16; 2 Thessalonians 2:13; 1 John 5:9 ) (London Baptist Confession; Chapter 1; #4)

WHY PEOPLE FALL FOR THE CHARISMATIC HERESY…Part Two

People are drawn to the charismatic error because error is easier to believe than the truth.

I ended part one of this series with an explanation of the Biblical doctrine of holiness. The "holiness" which draws the charismatic initiate is not the holiness of the Bible. The so-called "holiness" to which the charismatic erroneously clings is an emotional high that is not Biblical and ends up being an up-and-down roller coaster, addictive emotional experience.

In the issue of sanctification that I covered at the end of part one, the error of the charismatic movement is that you need something more than just Christ's death on a Cross. You need the "power which is from on high." They call this "the baptism of the Holy Spirit." (This phrase and its accompanying idea are not found in the pages of Scripture.) And, this emotional experience comes to you over and over and over again. This is their doctrine of holiness. The draw is a hyped-up emotional experience.

The means to the Biblical doctrine is harder. It involves death on a cross.

As I said in part one, a true test of whether or not someone has sincerely come to faith and trust in Christ as Lord and Savior is whether or not he or she wants most earnestly to walk as Jesus walked. This desire to walk like Christ, in the Spirit, is not found in the seeking and eventual finding in a "second blessing" or "a second work of grace" or "in something more than Christ's death, burial, and resurrection on the cross." You want to follow Christ?

"When He had called the people to Himself, with His disciples also, He said to them, "Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake and the gospel's will save it."" (Mark 8:34-35 NKJV)

The truth of what it means to walk in holiness in Christ is to take up your cross daily. It is to "put to death the deeds of the flesh." (Colossians 3: 1-11)

You "put to death the deeds of the flesh" by engaging in a vigorous "walk in the Spirit and you will not carry out the lusts of the flesh" (Galatians 5: 16-18).

Walking in the Spirit is antithetical to walking in the flesh.

One walks in the Spirit by letting the Word of Christ dwell in you.

"Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord." (Colossians 3:16 NKJV)

Notice in Ephesians 5:18-20, the command to be filled (controlled or empowered) with the Spirit results in the same thing as "letting the word of Christ dwell in you."

"Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit. Speak to one another with psalms, hymns and spiritual songs. Sing and make music in your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ." (Ephesians 5:18-20 NIV)

The reason for this is the Colossian text tells you exactly what it means to be filled with the Spirit (or to walk in the Spirit so you don't fulfill the desires of the flesh.) Those things, which equal the same things, equal each other. To be filled with the Spirit is to let the Word of Christ dwell in you richly.

To let the Word of Christ dwell in your richly is to obey what the Word tells you. For example, if the Word tells you to confess your sins (1 John 1:9), each time the Spirit convicts you of sinning and you consequently confess your sin, you have yielded to the Spirit of God using His Word to control and empower you.

To expound this further, when you feel the temptation to tell a lie, how do you know this is sin? Because the living Word, Christ, tells you so in the 9th commandment, among other verses, that to lie is sin. You cry out to God in your heart, "Establish my footsteps in thy Word and do not let any iniquity have dominion over me," (Psalms 119:133) and you yield in faith to what the Word tells you to do. Or, you cry out in desperation, "Have mercy upon me, Oh God, a sinner and take this temptation from me."

Many people are drawn to the charismatic error out of desperation.

There are those desperate for an emotional spiritual or religious experience.

There are those desperate from some sort of intense emotional problem or crisis and seek relief with a religious label on it that relief.

There are those desperate to find something "more" than what their traditional mainstream denomination has to offer.

There are those desperate to find something that meets their psychological need to walk by sight and not faith. They have to have something "concrete" in their lives.


Many people are drawn to the charismatic error out of a desire to put their personal experience above truth.

I can remember the endless talks, some lasting well into the next day, with charismatic roommates who could not get past, "But I had the experience of speaking in tongues and therefore it is true." If you try to reason with charismatics, they will insist that the basis upon which they know speaking in tongues is valid and true is because they experienced it.

They elevate human experience as on par with Biblical truth. Because they experienced it, therefore it is true and this lies at the heart of the charismatic heresy. But, the epistemology of the Bible goes from Truth to Experience. This is how God deals with us. It is Biblical Truth we believe and that results in an experience. God never moves in our life based on an experience. He does not deal with us from Experience to Truth but from Truth to Experience.

"It is not an experience, no matter how unusual or miraculous it appears, that determines whether or not a doctrine is true. There is only ONE thing which determines if something is true, and that is the Bible rightly divided!" - http://wayoflife.org/database/deludedbycharismatic.html

Someone claims to have spoken in tongues as the result of the baptism of the Holy Spirit - WHAT DOES THE BIBLE SAY?

Don't be deceived. Everything we need to live the Christian life is found in the death, burial, and resurrection of Jesus Christ. What Christ bought for us on the Cross is complete, sufficient, and without anything lacking.

We are complete in Christ

"For in Him dwells all the fullness of the Godhead bodily; and you are complete in Him, who is the head of all principality and power." (Colossians 2:9-10 NKJV)

We need nothing more.

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WHY PEOPLE FALL FOR THE CHARISMATIC HERESY…Part One

I was brought to faith and trust in Christ as my Lord and Savior while in high school. Almost immediately, I was confronted with the charismatic errors when I tried getting involved in Bible Studies that I heard about from my high school peers. Curious but cautious, I asked my pastor about all this emotionally charged falderal. My inquiry to my pastor developed into a year and a half of his personally discipling me in the faith and teaching me biblical discernment or teaching me how to rightly divide the word of God (2 Timothy 2:15).

Through the first ten years of my Christian life, I encountered over and over those who claimed to be Christians and yet they were involved in the Charismatic error. I soon developed, almost out of necessity, a system of apologetics and presentation to Charismatics. And, that is what I want to present to you, the reader, in this essay.

People get involved with the charismatic error due to zeal, not according to knowledge.

Almost universally, with only a very few exceptions, charismatic initiates are told erroneously that their salvation experience must be in "two-steps." There is a "praying to receive Christ" and then a subsequent experience to seek called "the baptism of the Holy Spirit" that will always be evidenced by speaking in tongues. The teaching is that there is a second blessing. Christ blessed you with salvation, "the fire insurance from hell," then there is the "second work of grace' in which you get the power to live the Christian life and you will know that you have this blessing when you speak in tongues.

I covered this error extensively in my three-part essay in my "God Blog." Open the archive drop-down menu in this blog and look for the July 2, 9, 11 entries for the three-part series entitled, "Two-Step Plan for Salvation."

Almost without exception, charismatic theology will have a mega-faulty Soteriology doctrine. Soteriology means salvation. They hold to a doctrine of salvation that is "semi-Pelagian," amounting to what was determined by the Western Church in the Second Council of Orange in 529 to be heretical.

"Semipelagianism is a Christian theological understanding about salvation; that is, the means by which humanity and God are restored to a right relationship. Semipelagian thought stands in contrast to the earlier Pelagian teaching about salvation (in which man is seen as effecting his own salvation), which had been dismissed as heresy. Semipelagianism in its original form was developed as a compromise between Pelagianism and the teaching of Church Fathers such as Augustine of Hippo, who taught that man cannot come to God without the grace of God. In Semipelagian thought, therefore, a distinction is made between the beginning of faith and the increase of faith. Semipelagian thought teaches that the latter half - growing in faith - is the work of God, while the beginning of faith is an act of free will. It too was labeled heresy by the Western Church in the Second Council of Orange in 529. http://en.wikipedia.org/wiki/Semipelagianism"

The reason why this is important is because it is an error that makes man responsible for his salvation. In other words, the charismatic teaches that they come to faith as so: "I made a decision based on an act of my free will." This thought throws Ephesians 2:1-10 out with the trash. Salvation becomes "of yourself and a result of works."

"For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast." (Ephesians 2:8-9 KJV, italics mine)

So, the zeal to be saved from their sins in charismatic doctrine is not according the knowledge of Scriptures. It is not Biblical salvation. The charismatic appeal to be saved, redeemed, forgiven from sin is one based on human works: free will.

"And Jesus answered and said unto them, Take heed that no man deceive you. For many shall come in my name, saying, I am Christ; and shall deceive many. ... And many false prophets shall rise, and shall deceive many. ... For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect" (Matt. 24:4, 5, 11, 24 KJV).

People are drawn to charismatic circles because they don't have to do the hard work of thinking straight about Holy Scripture.

Though I have not been in a charismatic Bible study in years (since I was a teenager), the typical approach to understanding the Word of God is a group sharing process. This is when a passage of scripture is thrown out into the group (sometimes the chosen text was suggested the week before for "study") and a kind of "round robin" occurs where everyone "shares what they feel the text is saying."

Sometimes there is a "Bible study leader" who is more a facilitator who ends up managing what some have called a "pooling of ignorance" within the group. These are not harsh words; this is an explanation of how it is. And this is an explanation of how it still is if what I read on the Internet is any indication of the truth.

Hermeneutics simply means:

"This particular form of theological hermeneutics, especially within the mainstream Protestant tradition, considers Christian Biblical hermeneutics in the tradition of explication of the text, or exegesis, to deal with various principles that can be applied to the study of Scripture. If it is axiomatic that the canon of Scripture must be an organic whole, rather than an accumulation of disparate individual texts written and edited in the course of history, then any interpretation that contradicts any other part of scripture is not considered to be sound." (http://en.wikipedia.org/wiki/Biblical_hermeneutics)

An example of how this applies in the case of the modern charismatic tongue speaking phenomenon is that the movement fails to understand I Corinthians chapters 12-14 in light of Isaiah 28:11. An elementary understanding and application of hermeneutics would show that the gift of tongues was a sign unto an unbelieving Jewish nation as a sign of judgment for their rejection of their Messiah. This would obliterate their "Two-Step Plan of Salvation" and "Baptism of the Spirit evidenced by speaking in tongues."

People are drawn to the charismatic error due a desire to be holy.

Let me make a clarification. People are drawn to the charismatic error due to a desire to be holy but not a holiness that is in accordance with knowledge, Bible Knowledge!

The state of holiness the charismatic doctrine promises is not the holiness of the Bible. The "true child of God" desires to be holy. He or she desires to live in a manner worthy of Christ, the Lord and Savior. This is, by the way, an indication of whether or not someone is truly born again. Does he or she desire to be like Christ?

The charismatic desire to be holy is almost always a desire for power. This is what the initiate is told. "Now that you are a Christian, you need power." And this "power" is to be sought and found in the "Second Work of Grace," the "baptism," evidenced by speaking in tongues.

The Biblical doctrine in holiness can be found in three tenses.

The idea behind the Biblical doctrine "to sanctify" means to be set apart unto holiness.

First Tense: For the true believer, when God brings you to faith and truth in Christ as Lord and Savior, you are positionally before God "set apart unto holiness" in and through Christ Jesus, forever (Hebrews 10:10). We are in Christ where He is, seated at the right hand of God in the heavenly places, and are "saints" and "holy" in our position in Christ from the very moment in time we first believed (Phil. 1:1 & Heb. 3:1).

Second Tense: For the true believer, when God brings you to faith and trust in Christ as Lord and Savior, conditionally or experientially you are being "sanctified," or "being set apart unto holiness" by the ministry of the Holy Spirit in your life. This is done through the medium of the Holy Scriptures.

"Sanctify them [purify, consecrate, separate them for Yourself, make them holy] by the Truth; Your Word is Truth." (John 17:17 Amplified Bible)

Third Tense: Complete sanctification will occur when Christ comes in His glorious return (1 John 3:2).

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Continued in Part Two