Of the Fall of Man, Of Sin, And of the Punishment Thereof - 1689 LBC - 2

They being the root, and by God's appointment, standing in the room and stead of all mankind, the guilt of the sin was imputed, and corrupted nature conveyed, to all their posterity descending from them by ordinary generation, being now conceived in sin, and by nature children of wrath, the servants of sin, the subjects of death, and all other miseries, spiritual, temporal, and eternal, unless the Lord Jesus set them free.
( Romans 5:12-19; 1 Corinthians 15:21, 22, 45, 49; Psalms 51:5; Job 14:4; Ephesians 2:3; Romans 6:20 Romans 5:12; Hebrews 2:14, 15; 1 Thessalonians 1:10 )

From this original corruption, whereby we are utterly indisposed, disabled, and made opposite to all good, and wholly inclined to all evil, do proceed all actual transgressions.
( Romans 8:7; Colossians 1:21; James 1:14, 15; Matthew 15:19 )

The corruption of nature, during this life, doth remain in those that are regenerated; and although it be through Christ pardoned and mortified, yet both itself, and the first motions thereof, are truly and properly sin.
( Romans 7:18,23; Ecclesiastes 7:20; 1 John 1:8; Romans 7:23-25; Galatians 5:17 )

Of the Fall of Man, Of Sin, And of the Punishment Thereof - 1689 LBC - 1

Although God created man upright and perfect, and gave him a righteous law, which had been unto life had he kept it, and threatened death upon the breach thereof, yet he did not long abide in this honour; Satan using the subtlety of the serpent to subdue Eve, then by her seducing Adam, who, without any compulsion, did willfully transgress the law of their creation, and the command given unto them, in eating the forbidden fruit, which God was pleased, according to his wise and holy counsel to permit, having purposed to order it to his own glory.
( Genesis 2:16, 17; Genesis 3:12,13; 2 Corinthians 11:3 )

Our first parents, by this sin, fell from their original righteousness and communion with God, and we in them whereby death came upon all: all becoming dead in sin, and wholly defiled in all the faculties and parts of soul and body.
( Romans 3:23; Romans 5:12, etc; Titus 1:15; Genesis 6:5; Jeremiah 17:9; Romans 3:10-19 )

Inviting Christ Into Your Heart: But there are none who do good

If you are a child of God today it is because God chose you unto salvation from before the foundation of the world, even time itself. It is a choice made in eternal love by the Triune God (Ephesians 1:3-6). God's electing Grace in which He chose some to eternal life while passing by others was an eternal exercise of the Divine volition with eternal motive and intent.

This is a Divine act worth our feeble human thought and pondering on a daily basis. For it was the Divine intent and motive to save us not only from our sin-wrecked lives but also to purify us (Titus 2: 11-15) and set us apart (sanctification) unto a holy manner of life and to eventually glorify us. His infinite and unchanging character guaranteed that His eternal volition to save us would be carried out in our behalf. There is never the risk of those whom He has chosen of not coming to saving faith in Christ.

But lest you, O Reader, become arrogant over this, rest assured that God choosing you to come to faith in Christ Jesus was not because of something He saw in you. It was NOT because of some foreseen exercise of your will He saw from eternity past. It was from the sheer collective pool of fallen humanity, all without exception deserving eternal damnation, that God elected some and did not elect others unto salvation.

So prevalent in Evangelicalism today is this idea that the basis of one's salvation goes something like this:

“I am a Christian because I once made a decision based on an act of my will to invite Jesus into my heart...”

What one is saying in making this sort of profession of faith is that becoming a Christian is based squarely upon the decisive act of human volition. In other words, when push comes to shove, getting saved, or not saved, is dependent upon a human being deciding to accept Jesus into their hearts or to reject Him. This makes salvation a human work, does it not?

Let me further illustrate this: Let's say for the sake of argument that it is a correct proposition that getting saved is dependent upon someone hearing the facts of the Gospel and making a positive decision to invite Christ into his or her heart. The questions that come to my mind are as follows:

Would inviting Christ into your heart be a righteous decision? The obvious answer is, of course, yes. It certainly is not an unrighteous decision. However, in Romans 3:10 it says that man is not able to make a righteous decision:

“As it is written: There is none righteous, no not one;” Romans 3:10

Would not inviting Christ into your heart have to imply a certain level of understanding of the facts of the Gospel and what is involved with a certain degree of a seeking after God? However, it says in Romans 3:11 that there is none who understands or who seeks God.

“There is none who understands, there is none who seeks God.” Romans 3:11

And, this description of man in Romans 3 under sin gets worse and worse as we read:

12 They have all turned aside;

They have together become unprofitable;

There is none who does good, no, not one.”

13 “ Their throat is an open tomb;

With their tongues they have practiced deceit”;

“ The poison of asps is under their lips”;

14 “ Whose mouth is full of cursing and bitterness.”

15 “ Their feet are swift to shed blood;

16 Destruction and misery are in their ways;

17 And the way of peace they have not known.”

18 “ There is no fear of God before their eyes.”

So the problem I have with this idea that dominates the Evangelical churches today that man, when he hears the facts of the Gospel, will either choose, as an act of his human will, to receive Christ into his heart or reject Christ is, HOW IS THIS EVEN POSSIBLE based on the description of all mankind under sin as Paul wrote in Romans 3:10 -18? How is it that any man, woman, or child can exercise their volition Godward in a salvific sense?

Note the carefully what the text says:

There is no one who has the righteousness to come to God through His Son in saving faith (vs. 10)

There is no one who is able to understand the things of God much less seek him (vs. 11).

There is no one who is able to exercise his or her will Godward in saving faith because being under sin (Rom. 3:9) ALL have turned aside and become unprofitable (Rom. 3:12)

There is no one who has the goodness that coming to Christ would most certainly require. I mean, can we agree that it would be a good thing, a good and excellent decision, to come to Christ and invite Him into your heart? The Bible says: “There is none who does good, no not one (Romans 3: 12).

The list goes on ending with verse 18: “There is no fear of God before their eyes.”

So this idea that saving faith is when someone makes a decision as an act of his or her human will doesn't work. It is apparently, according to Romans 3:10-18, in error. It is wrong. Man is not able to exercise himself Godward in saving faith because in his humanity he is under sin.

The Apostle Paul elaborates on his Romans 3 description of man's inability in Ephesians 2:1-10 and it isn't any better a picture of man's fallen nature. Man, writes the Apostle, is:

1.) Dead in his trespasses and sins.

2.) Walking in the course of this world according to the prince of the power of the air (Satan).

3.) Conducting himself or herself as a son or a daughter of disobedience in the lusts of the flesh and conducting himself or herself in the lust of his or her flesh and mind.

4.) By nature a child of wrath.

If this is the state of man's nature, how can anyone exercise his or her spiritually dead human will Godward in saving faith? How is it even possible? How does a human being who is dead in sin, walking according to the Devil (see point #2 above), behaving as a child of disobedience, living in his or her flesh, and is, by nature, a child of wrath make a righteous decision Godward? How?

It is not up to your fallen human will to make a decision Godward. If you are a believer today, truly born again, it is because God, in His infinite and rich mercy, chose you. You did not choose Him, but He chose you.

"No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day." (John 6:44)

Those whom God the Father has chosen in God's timing draws those to Christ.

“All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out.” (John 6:37)

Those whom God the Father has chosen unto salvation He, in God's timing, not only gives to the Son, but those whom He gives to the Son will come.

“But you do not believe, because you are not of My sheep, as I said to you. My sheep hear My voice, and I know them, and they follow Me. And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand.” (John 10:26-29)

To try and sum this all up: The above text makes the case plainly. It is His sheep that hear the voice of the Savior and follow Him. If you are a true believer it is not that you made a decision to invite Christ into your heart. It is because God chose you before time itself to be holy and blameless in Christ and predestined you to that end (Ephesians 1:3-4). And, in His timing, while you were yet dead in your sins unable to respond Godwardly, God made you alive together with Christ so that (and not a means to) you could respond in saving faith (See Ephesians 2:1-10). God made you a sheep so that you could hear His voice and follow Him. You did not make yourself a sheep. God did it from start to finish. That is why Paul wrote in Ephesians 2: 1-10:

"But God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved), and raised us up together, and made us sit together in the heavenly places in Christ Jesus, that in the ages to come He might show the exceeding riches of His grace in His kindness toward us in Christ Jesus. For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast." (Ephesians 2:4-9)

Recommended Reading by Stan Palmer

Lord We're Prone to Wander

The Christians (true believers) in the Body of Christ, the church, represent a vast collection of levels of spiritual maturity. Some are fairly mature while others are depressingly children in the faith. But when our Great High Priest cares for them by interceding for them before the Father, He does not show favorites and treats His elect, the immature and the mature, on an equal basis. The most immature Christian is as precious to Him as is the greatest man or woman of God.

Young Christians are so prone to be all over the place doctrinally and not know the basics of the faith or how to trust God. Much like human toddlers, they are constantly falling down and getting bloodied noses, scraped knees, and eating what they shouldn't be eating. They need tender care with firm but gentle leading and correction. Christ, the Great Shepherd, protects the weak in faith to guide them to some semblance of spiritual maturity.

No matter our level of spiritual maturity when we are waning, on the verge of shipwreck, God comes swiftly with just the right spiritual food to satisfy our hungry souls. When our hearts are ready to break from the stress of life, God comforts fully and leaves nothing to our sinful selves. He knows how to strengthen us, and He does so. We are never left abandoned.

I think of His effective graciousness in bringing me to faith and trust in His Son and how many are the times I have strayed. Yet, lovingly, and not always gently, He worked providentially to bring me back into His fellowship. He loves those whom He disciplines.

Why do we stray? Why do we, no matter our level of spiritual maturity in Christ, seem to lose steam at times in our Walk with God? Why does our fellowship with the Divine sometimes suffer? In a word: tribulations.

I have been writing about the necessity of trials and tribulations in believers’ lives as THE means to stretch us and make our faith grow. James 1:3,4 is a famous example that a lot of Christians memorize and quote to themselves in the midst of the storms for comfort and grace.

“knowing that the testing of your faith produces patience. But let patience have its perfect work, that you may be perfect and complete, lacking nothing.”

But, is it not interesting how no matter how long you have been in the faith, no matter how long you have been walking, hopefully, by faith in God and the promises of His Word, that He knows just how to jar you to your soul with a tribulation designed especially for you? And, invariably we are brought so close to the precipice that we end up asking, “Why are you doing this to me, Oh God?” I've asked, “Why?”

In January 2003, my mother suddenly died. She had been sick but told none of us, her children. Less than five months later, my grandnephew lived but a few hours after birth. Two months later, my younger brother was murdered. (We had just moved out of the country and could not get to the funeral.) Nine months later, my best friend, the guy with whom I grew up, who was the best man in my wedding, and whom I had known since we were fourteen years old, died of cancer. To say I felt devastated would be putting it mildly. I asked, “Why?”

To prevent a wandering from my Lord, here is what I did and I suggest the same for you:

1. Look to God and His holiness. Concentrate on the verses that tell us that He is not only Holy, but also that without the holiness of God, no man shall stand in His sight (1 Peter 1:16; Heb. 12:14).
2. Look at your union with Christ in His death, burial, resurrection (Romans 6:1-14), and realize that the same God who brought the terrible trials into your life is the same God who graciously, in His mercy, brought you to union in Christ and imputed to you the Righteousness of Christ without which no man shall see God (Heb. 12:14; 2 Cor. 5:21).
3. Look at the fact of Scripture that it is in the fires of tribulation that what is left of your dependence on your sinful flesh is purged from your body (Dan. 9,24; Psalms 66:10-12).
4. Look at your identification in Christ and know that in addition to what is mentioned in point #2, we have been co-ascended with Christ (see Colossians 3:1-4) and co-seated with Him in the heavenly places. He, in whom we are united, co-ascended and co-seated, has all principalities, power, and dominion; yes, even all things beneath His feet (Eph. 1: 20-23). The demonic powers that seek to shipwreck your faith are in submission to Him in whom we live and He in us (Gal. 2:20). HE HAS ALL THINGS UNDER HIS FEET!

Those of us prone to wander He is faithful to bring us back to His fold.

O to grace how great a debtor
Daily I’m constrained to be!
Let Thy goodness, like a fetter,
Bind my wandering heart to Thee.
Prone to wander, Lord, I feel it,
Prone to leave the God I love;
Here’s my heart, O take and seal it,
Seal it for Thy courts above. ¹

1 Come Thou Fount of Every Blessing; 18th century pastor and hymnist Robert Robinson

Of the Assurance of Grace and Salvation - 1689 LBC - 3

True believers may have the assurance of their salvation divers ways shaken, diminished, and intermitted; as by negligence in preserving of it, by falling into some special sin which woundeth the conscience and grieveth the Spirit; by some sudden or vehement temptation, by God's withdrawing the light of his countenance, and suffering even such as fear him to walk in darkness and to have no light, yet are they never destitute of the seed of God and life of faith, that love of Christ and the brethren, that sincerity of heart and conscience of duty out of which, by the operation of the Spirit, this assurance may in due time be revived, and by the which, in the meantime, they are preserved from utter despair.
( Canticles 5:2, 3, 6; Psalms 51:8, 12, 14; Psalms 116:11; Psalms 77:7, 8; Psalms 31:22; Psalms 30:7; 1 John 3:9; Luke 22:32; Psalms 42:5, 11; Lamentations 3:26-31 )

Of the Assurance of Grace and Salvation - 1689 LBC - 1

Although temporary believers, and other unregenerate men, may vainly deceive themselves with false hopes and carnal presumptions of being in the favour of God and state of salvation, which hope of theirs shall perish; yet such as truly believe in the Lord Jesus, and love him in sincerity, endeavouring to walk in all good conscience before him, may in this life be certainly assured that they are in the state of grace, and may rejoice in the hope of the glory of God, which hope shall never make them ashamed.
( Job 8:13, 14; Matthew 7:22, 23; 1 John 2:3; 1 John 3:14, 18, 19, 21, 24; 1 John 5:13; Romans 5:2, 5 )

Complaining

“Do all things without complaining and disputing, that you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world .” (Phil. 2:14-15)

Christians are some of the biggest cry babies on the planet. The degree of their whining and griping can, at times and in some, rival if not exceed that of the non-Christian. It is such a trap into which we can so easily fall and become ensnared into a habit of complaining and disputing that ends up betraying our profession of faith.

When the rod of discipline (Prov. 3:12; Heb. 12:6) strikes the so-called Christians cries the loudest, “What have I done to deserve this from God?”

I have been exercised in this very thing as of late and have had the profoundest conviction of my sinful complaining to God as though I should deserve something better from the hand of the Almighty. Let me ask you, dear Reader, that which I asked recently myself:

“Why should I complain of God's working in my life? Just what is it I think I deserve from the hand of God: all sunshine and never a storm cloud and a life where all the good guys wear white hates and the black hooded bad guys always lose the battle between good and evil?”

Sure, we are more than conquerors through Christ but read the entire text:

“ Yet in all these things we are more than conquerors through Him who loved us.” (Romans 8:37)

What exactly does, “...all these things...” refer to? Well, if you check the preceding verses, 1-36, you will find what this phrase “all these things” is speaking to:

“Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

As it is written:

“ For Your sake we are killed all day long;
We are accounted as sheep for the slaughter.”

Yet in all these things we are more than conquerors through Him who loved us...” (Romans 8:35-37)

You cannot be a conqueror with out something over which to conqueror, right? This is talking about the trials and tribulations that God in His sovereignty ordains in our lives. If you never have the tribulations, distresses, persecutions, famine, nakedness, peril, or sword, then you will never know what it is to be a conqueror. So, why gripe about it?

Think about how much of the carnal nature you still have in your life and you will soon come to realize just how much you need God's loving hand of discipline (the rod), harsh as it might feel, to draw the corruption out of you. Figure out just how much there is of the flesh there is left in you mixed with what sanctification you have and then can you really bellyache over the discipling hand of God that has come to rid you of it? Is the tribulation really too hard to bear when you need it so badly to make you more and more into the imagine of our Precious Lord Jesus Christ?

Look at it this way: Does not the fact of trials and tribulations in your life prove that there is much to do with regard to the Holy Spirit's sanctification in your life? Does not the degree of pain and agony in the problems you face indicate that there is much to purge from your sinful flesh to be conformed to the imagine of Christ? (See Romans 8:28-30) And the louder and louder you scream in despair in the trials of your life does this not prove just how much you lack submission to the will of God in your life?

The harder and louder you kick and scream against the trials of life the harder they will be and the longer you will have to endure them. The sooner you recognize and submit to the fact that it is God hand that has wrought the tribulations the quicker you will be able to endure them with the help of the Spirit of God. God corrects in love and in doing so has in His mind the goal to change you into a more holy creation. Stop resisting.

Hebrews 12:6 (New King James Version)

For whom the LORD loves He chastens,
And scourges every son whom He receives.”

The Source Of Our Life

By virtue of our union in Christ, Christians have one source of life: Christ. The same person and power that called forth raising Lazarus from the dead is the very same person and power that calls His elect forth from being dead in trespasses and sin (Ephesians 2:1-10). Just as Jesus' friend Lazarus could do nothing to get up and walk out of his place of death and obey Christ's command to “come forth,” neither could we “come forth” to Christ's call when we were also dead and unresponsive to God's message of salvation.

Think of it for a moment: How could a dead man in his grave clothes and tomb have heard the call to “come forth” from the grave much less get up and walk to the opening of the tomb as Jesus bid him? Dead men do not hear anything nor obey a command to get up and come forth! He had to be first and foremost raised from the dead. He had to be made alive from his dead state. Then and only then could Lazarus rise from the tomb and obey the words of Jesus. That same person and power raised us from being dead in our sins so that we could (and risk nothing other than) obey the command to come to Christ in saving faith.

And, in coming to Christ in faith we are joined in union with Him in the likeness of His death and resurrection.

Because of this union, Christ is now the source of our life on this earth. It is in and through His life that we find reason for existing. He is the Person to whom we take all thoughts and actions captive (2 Corinthians 10:5). In doing so, we proclaim that nothing in this sin-filled world of God haters, of those who reject all that God is, can offer us nothing to satisfy our spiritual thirst and hunger.

Why because of our union with, in, and by Christ would we point to any other source to comfort us in times of sorrow and trials, for consolation, for eternal sustenance, or for all things in heaven and on earth? Why would we turn to the things of the world emanating from the vain efforts of men for meaning and help when it is Christ Who is our life?

Charles H. Spurgeon said this:

“Where there is the same life within, there will be, there must be, to a great extent, the same developments without; and if we live in near fellowship with the Lord Jesus we shall grow like Him. We shall set him before us as our Divine copy, and we shall seek to tread in His footsteps, until He shall become the crown of our life in glory.”

For the Christian, our sole source and example for life is in and through Christ. “For me to live is Christ.”

“Christ who is our life.” Colossians 3:4

Following Christ

Are you a Christian, dear reader? What I mean to say is did you, under the crushing weight of your sin, cry out to God for mercy and confess with your mouth Jesus as Lord and believe in your heart that God raised Him from the dead kind of Christian? (Romans 10:9) If you are that kind of Christian then you are not only saved from the penalty and power of sin but are also a follower of Christ your Lord and King.

“My sheep hear My voice, and I know them, and they follow Me.” (John 10:27)

Just as sheep hear and follow the sound of their shepherd's voice, so do we when we hear the voice of The Great Shepherd, Jesus Christ. In fact, our Great Shepherd has the right to lead us wherever He deems fit since as His sheep, we are not our own. He bought us with the price of His own blood when He redeemed us (1 Corinthians 6:20). We are His.

It should be noted that we betray our profession of faith in Christ as our Lord and Savior if we dare shut our ears to His calling and directing. We have no right to question His leading and, if we do, we do so at our peril. Obedience to our Lord and King is our solemn duty.

But, some may say, “What if I cannot go where He leads and do what He demands?” Know this, that where and how God leads us, it is His doing and He will provide the means, the needs, the strength, the protection, the courage to do what it is He is directing us to do and where He commands us to go.

Augustine's Confessions: "Give me what you command and command what you will".

Whatever our Prophet, Priest, and King commands you to do, know that He is already there (Omnipresence), He already knows what you need to do His will (Omniscience), and He has the absolute glorious power to supply what you need to do His will (Omnipotence).

No matter if the road to which Christ is directing us is hard, perilous, long, and exhausting, we can have assurance that it will end in everlasting glory with us in the perfect will of God and His loving care. Even if following our Lord's direction leads to death, it will have lead us to the city of God!

“By faith Abraham obeyed when he was called to go out to the place which he would receive as an inheritance. And he went out, not knowing where he was going. By faith he dwelt in the land of promise as in a foreign country, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise; for he waited for the city which has foundations, whose builder and maker is God. ” (Hebrews 11:10)

Follow your Lord and King no matter where and even if you do not know where you are going.

Of Repentance Unto Life and Salvation - 1689 LBC - 2

This saving repentance is an evangelical grace, whereby a person, being by the Holy Spirit made sensible of the manifold evils of his sin, doth, by faith in Christ, humble himself for it with godly sorrow, detestation of it, and self-abhorrency, praying for pardon and strength of grace, with a purpose and endeavour, by supplies of the Spirit, to walk before God unto all well-pleasing in all things.
( Zechariah 12:10; Acts 11:18; Ezekiel 36:31; 2 Corinthians 7:11; Psalms 119:6; Psalms 119:128 )

  As repentance is to be continued through the whole course of our lives, upon the account of the body of death, and the motions thereof, so it is every man's duty to repent of his particular known sins particularly.
( Luke 19:8; 1 Timothy 1:13, 15 )

Such is the provision which God hath made through Christ in the covenant of grace for the preservation of believers unto salvation; that although there is no sin so small but it deserves damnation; yet there is no sin so great that it shall bring damnation on them that repent; which makes the constant preaching of repentance necessary.
( Romans 6:23; Isaiah 1:16-18 Isaiah 55:7 )

Of Repentance Unto Life and Salvation - 1689 LBC - 1

Such of the elect as are converted at riper years, having sometime lived in the state of nature, and therein served divers lusts and pleasures, God in their effectual calling giveth them repentance unto life. ( Titus 3:2-5 )

Whereas there is none that doth good and sinneth not, and the best of men may, through the power and deceitfulness of their corruption dwelling in them, with the prevalency of temptation, fall into great sins and provocations; God hath, in the covenant of grace, mercifully provided that believers so sinning and falling be renewed through repentance unto salvation.
( Ecclesiastes 7:20; Luke 22:31, 32 ) 

Of Saving Faith - 1689 LBC - 3

This faith, although it be different in degrees, and may be weak or strong, yet it is in the least degree of it different in the kind or nature of it, as is all other saving grace, from the faith and common grace of temporary believers; and therefore, though it may be many times assailed and weakened, yet it gets the victory, growing up in many to the attainment of a full assurance through Christ, who is both the author and finisher of our faith.
( Hebrews 5:13, 14; Matthew 6:30; Romans 4:19, 20; 2 Peter 1:1; Ephesians 6:16; 1 John 5:4, 5; Hebrews 6:11, 12; Colossians 2:2; Hebrews 12:2 )

Of Saving Faith - 1689 LBC - 2

By this faith a Christian believeth to be true whatsoever is revealed in the Word for the authority of God himself, and also apprehendeth an excellency therein above all other writings and all things in the world, as it bears forth the glory of God in his attributes, the excellency of Christ in his nature and offices, and the power and fullness of the Holy Spirit in his workings and operations: and so is enabled to cast his soul upon the truth thus believed; and also acteth differently upon that which each particular passage thereof containeth; yielding obedience to the commands, trembling at the threatenings, and embracing the promises of God for this life and that which is to come; but the principal acts of saving faith have immediate relation to Christ, accepting, receiving, and resting upon him alone for justification, sanctification, and eternal life, by virtue of the covenant of grace.
( Acts 24:14; Psalms 27:7-10; Psalms 119:72; 2 Timothy 1:12; John 14:14; Isaiah 66:2; Hebrews 11:13; John 1:12; Acts 16:31; Galatians 2:20; Acts 15:11 )

Of Saving Faith - 1689 LBC - 1

The grace of faith, whereby the elect are enabled to believe to the saving of their souls, is the work of the Spirit of Christ in their hearts, and is ordinarily wrought by the ministry of the Word; by which also, and by the administration of baptism and the Lord's supper, prayer, and other means appointed of God, it is increased and strengthened. ( 2 Corinthians 4:13; Ephesians 2:8; Romans 10:14, 17; Luke 17:5; 1 Peter 2:2; Acts 20:32 )

A.W. Pink

Many… are willing for Christ to save them from Hell, but are not willing for Him to save them from self. They want to be delivered from the wrath to come, but they wish to retain their self-will and self-pleasing. But He will not be dictated unto: you must be saved on His terms, or not at all. When Christ saves, He saves from sin—from its power and pollution, and therefore from its guilt. And the very essence of sin is the determination to have my own way (Isaiah 53:6). Where Christ saves, He subdues the spirit of self-will, and implants a genuine, a powerful, a lasting desire and determination to please Him.

Again; many are never saved because they wish to divide Christ; they want to take Him as a Savior, but are unwilling to subject themselves unto Him as their Lord. Or, if they are prepared to own Him as Lord, it is not as an absolute Lord. But this cannot be: Christ will be either Lord of all, or He will not be Lord at all. (from: Studies on Saving Faith, A.W. Pink)

Song of Solomon

My best friend, Mark, and I came to faith in Christ about a month apart during our first year of high school. We would often read the Bible together and ponder the great things found within with the desire to know deeply this God Who had saved us from our sin and delivered us from its power. We were doing quite well, actually, until we came to The Song of Solomon in the Old Testament. We slammed on the brakes and came to a screeching halt when reading that book of the Bible. We did not understand at all why it was found in the pages of Holy Scripture and were, frankly, a little embarrassed to read it. We finally decided to wait until we were about to be married to our future wives before rereading it again.

Though an understandable conclusion from two adolescent boys, we were not too far from the truth about The Song of Solomon. A "lyric" poem written by Solomon around 965 B.C., this is considered by some to be the "best" of the some 1,005 poems or songs that Solomon, son of David, wrote. It is indeed meant to be a poem, perhaps even an exposition, of the healthy relationship between a husband and wife, attesting loudly and clearly that men and women are meant to live with each other within the contract of marriage. One might even say The Song of Solomon is included in the Canon of Holy Scripture as a representation of God's plan for a godly marriage spanning the realms of spiritual, emotional, and physical love.

The literal, intended meaning of the poem or song should be understood as a representation of God's plan for a godly marriage. However, there are some "allegorical" or foreshadowing components within the song that speak to God's relationship to Israel (a Rabbinical view) and to Christ and His church. An example of this foreshadowing can be seen in Song of Solomon 2:4:

"He has taken me to the banquet hall, and his banner over me is love." (NIV)

This verse could be seen as a representation of the intimacy of the believer pursued and purchased by Christ, thrusting us into a position of magnificent spiritual intimacy by His redemptive Grace.

A representation of how God preserves us (His sheep) in Christ (security) and feeds us spiritually and provides for us physically could be seen in Song of Solomon 2:16:

"My beloved is mine, and I am his; He pastures his flock among the lilies." (NASB)

Though there are those who would dogmatically insist that the poem should only be considered in its literal and intended meaning, I would suggest there are many lessons in the book that could govern our relationship with God and how to grow that intimacy.

One: Just as we are to take all the time to get to know who our spouse is and give all the attention needed that we might grow in intimacy together, we should take all the time, constantly and thoroughly, to know God through His Word and prayer. This, too, like in a marriage, will result in a deeper and more intimate understanding of our Lord, Savior, and King.

Two: Just as in a marriage where spending uninterrupted time with one another in encouragement and praise results in a more intimate and mature relationship, spending uninterrupted time in God's Word praising Him will encourage us in our relationship to the Divine.

Three: Just as God's plan for us is to enjoy our marriage relationship in a profound and joyful sense, we, too, can enjoy our relationship with God by entering into a "child" to Father sense, i.e. Abba Father and the intimate closeness implied by that term.

Four: Just as a married couple should do "what it takes" to reaffirm their mutual devotion, so should the believer with his Lord: Through immediate confession of sin, through the immediate putting to death the deeds of the flesh regarding besetting sins, through daily uninterrupted prayer.

Five: Just as infidelity will ruin fellowship within a marriage, if not outright destroy it, so can infidelity with God wreck the believer-God relationship. This can take form in allowing things such as devotion to sports usurp the believer's devotion to God. The believer can end up trying to serve two masters in getting caught up in unbiblical and unscriptural practices such as with the New Age heresy. The Word of God teaches us we cannot serve two masters. We will love the one and hate the other.

The curious thing about this poem being included in the Canon of scripture is that after more than twenty centuries, there is not agreement as to what it means. Old Testament scholar Edward Young offers eight different interpretations for the book. The main ideas offered by scholars and preachers are that the book is primarily a manual of sorts for godly marital love, and secondly, an allegory of Christ and His bride, the church. Some take it as a typological combination of the two. An Australian Free Church minister believes that a literal interpretation makes it a "display of immoral affection."

I think the lack of consensus on the book's meaning and reason for inclusion in the Canon might last until the second coming.

Galatians 3:28 and Women Preachers?

"Every kind of foolish and superstitious belief can be proved from the Bible if it is not interpreted according to the demands of context, language, common sense, and reality."[1]

An example of not interpreting a passage or text of Holy Scripture according to the demands of context, language, common sense, and reality is when Galatians 3:28, “There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.”[2], is used as a proof text for the ordination of women. If ripped out of the context in which this verse appears, seeing what came before the verse and what comes after the verse, one could justify pretty much anything one wanted with regards to the ethnic distinction between Jews and Greeks (gentiles), slaves and non-slaves, men and women, and say it is so because “…you are all one in Christ Jesus.” But, is this what the verse is saying?

What the Apostle Paul is NOT saying is that in Christ women can or should be ordained as preachers of the Word of God. To draw this meaning from Gal. 3:28 would contradict texts of Scripture in which Paul says plainly that God has chosen men and not women as overseers or elders or deacons. In I Timothy 3:1-13, the same writer of Galatians addresses the issue of leadership in the church. He begins with the office of overseer in verse one. Paul later, in Titus 1:5-7, uses the word “elder” to indicate the same office. Qualifications for the overseer or elder are that “he” be the “husband” of one “wife.” This qualification is echoed in Titus 1:6. Paul goes on to say in I Timothy 3: 4,5: “He must manage his own family well and see that his children obey him with proper respect. (If anyone does not know how to manage his own family, how can he take care of God’s church?)” [3] (Italics mine)

If this wasn’t enough to convince that Galatians 3:28 is NOT saying that women should be ordained in the church, in the previous chapter (I Timothy 2:8-15), Paul spells out explicitly the role of men and women in the church. A woman, says the text, is to learn in silence in all submission and is not allowed to have authority over a man [4] And, unlike the accusation of liberals, the reason Paul says this, his reason, is not cultural. It is, rather, theological.

“For Adam was formed first, then Eve. And Adam was not the one deceived; it was the woman who was deceived and became a sinner” [5]

Paul cites a “creation ordinance” as his exegetical grounds for this teaching about the roles for men and women in the church of Jesus Christ. The creation ordinance argument Paul also uses in I Corinthians 11:8-12.

Galatians 3:28 is NOT speaking to the roles of men and women in the leadership of the church. What the passage IS saying is that with regards to salvation, there is no longer a wall of separation. All in Christ are Abraham’s seed.[6]

This third chapter of Galatians is a corrective one. Paul is rebuking the Galatian Christians for letting themselves be drawn away from the truth of the Gospel of Jesus Christ that all are one in Him. The wall of separation had, at the cross, been torn down. Is justification by faith in Christ or the works of the law? Paul reviews and reproves in 3:6-18.

Then, after having rebuked the Galatians for their disobedience to what they knew to be true, he proceeds to prove, again, the doctrine he had rebuked them for rejecting. Paul’s argument goes as follows:

Under the law, the Jews were above the Gentiles (Greeks). Slaves had no privileges at all. Under the law, only the men received the sign of the covenant: circumcision. In union with Christ, all are of the same covenant. Jews and Greeks are one in Christ, women as well as men receive the sign of the New Covenant: baptism, slaves are equal to the freeman in Christ. There are no distinctions or special privileges in Christ under the New Covenant. All classes of people are kings and priests unto God with the same eternal inheritance.[7]

Taken out of context, the Bible can be made to say almost anything. Untaught and unstable the Apostle Peter calls those who twist Scripture and do it, Peter warns, to their own destruction.[8] Seeking the meaning of the text, the intended meaning demands interpreting Bible verses in the immediate and remote context. Not only do you have to interpret the verses within the paragraph in which it appears, like Galatians 3:28, but you have to go even further.

If “Scripture Interprets Scripture,” you must allow Scripture to show you how the one verse fits within the paragraph it appears, the chapter in the book it appears, all the other chapters of the book in which the one verse it appears, and with the rest of Scripture itself—all of it! You cannot understand the intended meaning of “a” verse apart from the rest of the Bible. No verse of Holy Scripture can be separated from the rest of the Scripture. In fact, one must interpret a verse of the text in both its immediate and remote context. Immediate context is the paragraph, chapter, and book in which the one verse appears. Remote context would be the other books, if any, by the same author as well as the rest of Scripture.

No one using “the analogy of faith” (Scripture interpreting Scripture) can come to the Galatians 3:28 text and walk away from it believing it is teaching that women should be ordained ministers to preach in Christ’s church. It would be, I believe, impossible. The contradiction is too great.

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[1] The Folly of Taking Text out of Context, by A. T. Overstreet; Are Men Born Sinners? Appendix F

[2] New International Version

[3] Ibid

[4] I Timothy 2:11,12

[5] I Timothy 2:13,14

[6] Ephesians 2:14-16; Colossians 3:11

[7] Revelation 1:6

[8] II Peter 3:16

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An Easy Salvation or Paul’s Life of Faith?

In a world where theology is no longer the “Queen of the Sciences,” there remain storm clouds, dark and foreboding, over the land. Whereas the church, the true church, is called to be a light in every generation to provide answers for man’s sinful state before God, it is sadly lacking in its God-ordained duty. Even in the church, theology is not sound but wavers like a wind-tossed ship being dashed to bits on a rocky shore. Souls of its members are suffering shipwreck in their faith.

I have often speculated with a great deal of wanderings through Scripture that the root cause of the moral decay within the church is that the foundation has become skewed. The very foundational truth upon which the house should be built is based upon faulty perceptions. Salvation, the beginning and end of it all, is presented in a watered down, more palatable form rather than teaching the truth of the Gospel. An “easy entrance” into the Kingdom of God is offered: “Nothing shall be required of you, if only you will believe,” is the corrupted message. This corruption is dispensed in churches everywhere at the eternal expense of men’s souls.

There is a saying that “The Fish Rots From the Head Down.” Tragically, the heads of churches throughout America, pastors and elders, hold to a form of the Gospel that is rotting the body from the head down, and it is the Apostle Paul’s conversion as told in the book of Acts1 that is the profound demonstration of the true biblical teaching of the Gospel. Is the Gospel an easy decision in which nothing is required of the professing believer, or is it as the Apostle Paul himself wrote,

“For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written: "The righteous will live by faith."2

Saul of Tarsus was not seeking the salvation of his soul while on the road to Damascus. He did not have a Gospel tract telling him he needed to invite Christ into his heart. There were no televangelists urging him to receive the gift of the Holy Spirit. Saul was on his way to kill Christians. This would not be his first time killing. In Acts 7:58; Luke tells of Saul’s participation in the murder of Stephen, whose only crime was Stephen's preaching to the Sanhedrin. Saul’s trip to Damascus was authorized by the high priest from whom Saul received letters of authorization for the dastardly task.3 Saul was in route to take out his hatred on Christians.

It was while on his way to take prisoners, or perhaps even kill them if taking them captive proved impossible, that what some call the most “dramatic conversion” experience recorded in Scripture occurs. I propose six observations in Paul’s conversion that I suggest demonstrate the Biblical Truth of the Gospel of Salvation.

Acts 9:1-19

One: Paul’s conversion shows that Christ calls sinners in a confession of His Lordship. When confronted with the blinding light and voice that stunned him and those traveling with him on the road to Damascus, Paul cried out, “"Who are you, Lord?" Saul asked.” 4 Some Bible commentators say this is just a polite mode of expression. Others point to Romans 10:9 where Paul wrote, “That if you confess with your mouth, "Jesus is Lord," and believe in your heart that God raised him from the dead, you will be saved.” When a confession of Christ’s Lordship or Rule over your life occurs, the next step is inevitable.

Two: Paul’s conversion shows that real faith produces repentance and is the outcome of confessing someone else as Lord of your life. You cannot profess Christ as Lord and go on in your sin. Paul immediately produced a changed life, fruit “in keep with repentance.”5 Paul stopped in his murderous tracks and no longer persecuted and killed Christians.

Three: Paul’s conversion shows that salvation is a work of God and not man. Paul was not seeking God while on the road to Damascus. He was seeking to persecute the Second Person of the Triune God through Christ’s people, ““I am Jesus, whom you are persecuting," he replied.”6 It was while Paul was dead in his trespasses and sin that God made him alive (born again, John 3) in Christ Jesus. "But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ by grace you have been saved) (NASB),"7

Four: Paul’s conversion shows that a true conversion experience results in obedience to the Word of God. In response to the Second Person of the Godhead’s words to get up off his knees, go into the city and wait to be told what to do, Paul did just that. Paul obeyed the Word of God.

Five: Paul’s conversion shows that a true believer will obey God.8 Paul demonstrated his love for Christ by doing what Christ said to do. Anyone who does not obey the Word of God, says John, is a liar.9

Six: Paul’s conversion shows that a change, a radical change in the professing believer’s behavior, is a test of that person’s salvation. Paul stopped persecuting and murdering Christians. He began loving those whom he once sought to eradicate. He obeyed God’s leading in taking the Gospel to the Gentiles.

The last half of the Book of Acts is dedicated to showing the result of one man’s conversion experience of a radically changed life in behavior and deeds in serving the Lord God and His church.10

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1 Acts 9:1-19

2 Romans 1:17

3 Acts 9:1,2

4 Acts 9:5

5 Luke 3:8

6 Acts 9:5

7 Eph 2:4,5

8 I Cor 16:22

9 I Jn 2:1-6

10 Acts 13:1-28:31

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